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・ Asadabad-e Khurin
・ Asadabad-e Lateh Kuh
・ Asadabad-e Olya
・ Asadabad-e Olya, Delfan
・ Asadabad-e Olya, Selseleh
・ Asadabad-e Pain
・ Asadabad-e Rahnama
・ Asadabad-e Sofla
・ Asadabad-e Sofla, Ilam
・ Asadabad-e Sofla, Lorestan
・ Asadabad-e Vosta
・ Asadabad-e Vosta, Delfan
・ Asadabad-e Vosta, Ilam
・ Asadabad-e Vosta, Selseleh
・ Asadal
Asadata Dafora
・ Asadhulla Abdulla
・ Asadhya Aliya
・ Asadhyulu
・ Asadi
・ Asadi al-Faya
・ Asadi Tusi
・ Asadi, Iran
・ Asadiyeh
・ Asadiyeh, Miyandasht
・ Asadiyeh, Razavi Khorasan
・ Asadiyeh-e Pain
・ Asadkhan, Razavi Khorasan
・ Asadli
・ Asado


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Asadata Dafora : ウィキペディア英語版
Asadata Dafora

Austin Dafora Horton (4 August 1890 – 4 March 1965) widely known as Asadata Dafora was a Sierra Leonean multidisciplinary musician. He was one of the first Africans to introduce African drumming music to the United States, beginning in the early 1930s.() His artistic endeavours spanned multiple disciplines, but he is best remembered for his work in dance and music.
Dafora was a multifaceted artist, talented in opera and concert singing, dancing, choreographing and composing. In 1934, Dafora created ''Kykunkor (The Witch Woman)'', a successful musical/drama production using authentic African music and dance and is considered one of the pioneers of black dance in America.
==Early years==
Austin Dafora Horton was born into the Creole ethnic group on 4 August 1890 in Freetown, Sierra Leone. The son of John 'Johnnie' Warner M. Horton, the Freetown city treasurer, and his wife, a concert pianist. Dafora grew up in a privileged household.〔Maureen Needham, "Kykunkor, Or The Witch Woman: An African Opera in America, 1934" in Thomas F. DeFrantz's ''Dancing Many Drums: Excavations in African American Dance.'' (England: The University of Wisconsin Press, 2002),233.〕 The surname Horton came from his great-grandfather, Moses Pindar Horton, a liberated African slave originally from Benin. His half sister was Constance Cummings-John, a well known Creole Pan-Africanist.〔(Guardian )〕
Born into a prominent family, Dafora received a European education at the Wesleyan School in Freetown.〔Folkes, L. Julia, ''Modern Bodies''. (Chapel Hill and London: The University of North Carolina Press)59.〕 However, he always maintained a keen interest in the study of indigenous African culture, especially traditions and languages, and knew 17 distinct African dialects. As a young man, Dafora travelled to Europe and studied at several opera houses in Italy to advance his musical training. His crossover from choral music into the medium of dance happened purely by coincidence. He claimed that he went to a performance of West African songs in a German nightclub in 1910, and overwhelmed with homesickness, he broke out into traditional African dance.〔Maureen Needham, ''Kykunkor'',234.〕 His performance was so well received that the club owner contracted him to train a group of dancers to celebrate the opening of the Kiel Canal. While touring with his dance troupe, Dafora was struck by how ignorant most people were about Africa and dedicated the rest of his career to exposing people to African culture.

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